2. Order and Chaos in TSAF

A notable element in Faulkner’s The Sound and the Fury is that of order and chaos as perceived in each part by their narrators. We see with each narration how these characters make sense of the world around them. In the case of the Compson brothers, their individual sense of order and chaos ultimately fails them. Yet, out of all the four parts that constitute TSAF, the only person who seemingly endures throughout the novel is Dilsey. Dilsey’s sense of order is the only one which is not deterred by the downfalls around her.  

Benjy’s sense of order and chaos is perhaps quite evident through his physical sensations. Due to his psychological limitations, Benjy’s expressions are limited to that of whimpering and wailing. Most of the time that we see him crying, it reflects his view of chaotic imbalance and it is often the result of something being awry or out of his perception of order. Perhaps an important part which most clearly indicates Benjy’s ideas of order and disorder is in Dilsey’s part, where Luster takes him on a Surrey ride. Dilsey wants to ensure that he’ll take Benjy on his usual route, “Up de street, round de square, to  de graveyard, den straight back home” (318). But the very second that Luster turns left instead of the usual way we see his horrifying reaction, “Then he bellowed. Bellow on bellow, his voice mounted, with scarce interval for breath. There was more astonishment in it, it was horror; shock; agony eyeless, tongueless; just sound” (320). However, the instant that Luster returns to the usual course, “…at once Ben hushed” (320-321). His silence attributed to, “…post and tree, window and doorway and signboard each in its ordered place” (321) This strong scene is highly reflective of his notions of order and chaos, anything that deviates from his physical sensations or the patterns surrounding his memories is chaos to him. This fails him, because he is incapable of moving past his past. In the end his demeanor is that of agony and utter numbness, “…his eyes were empty” (321). 

Quentin’s sense of order and disorder relies on his idea of proper Southerness. The Southern code of conduct is order to him. It is also something he cannot let go of or escape, the end result being his death. This is mainly reflected in his obsession with time and his deep desire to restore Caddy’s virginity. Like the instance where he pictures himself as Dalton Ames’ mother, for the sole purpose of preventing him from ever existing at all to prevent Caddy from losing her virginity to him. He even goes so far as to say, “I have committed incest I said Father it was I it was not Dalton Ames” (79). This false admittance of incest is quite interesting, as if this occurance would absolve Caddy of her intolerable promiscuity. Linked to the notion of pure bloodedness, or perhaps it’s attached to the end of his section where he imagines both of them dead together in hellfire. There are also many instances in which he finds himself in physical altercations with other men such as Gerald Bland and Herbert Head to defend women and their honor. Despite his efforts he fails each time to make order of disorder, and the unbearability of it all leads to his suicide. 

Jason’s entire world revolves around his selfishness, he cares for no one but himself and his version of order is bound to personal gain and manipulation of others. His attitude is reflected when he states, “I dont owe anything to anybody that has no more consideration for me” (241). He cynically manipulates the people around him, creating an elaborate plan to cheat his niece out of money, in doing so he is content and enabled to play the stocks (he also brought his car in this manner as well). This monetary gain makes him feel empowered and in control, despite his constant self pity. In the last part of the novel, we see Jason angrily unravel and his world turned to chaos when his niece steals his money. His attitude and demeanor noted as being, “…the violent cumulation of his self justification and his outrage” (303). He also loses his sense of order when he is unable to manipulate the sheriff into doing his bidding. In the end he doesn’t recover the money and he goes back home filled with anger.

   Dilsey’s character is one who rolls with the punches day to day. No matter the time frame or the narrator, her values and attitude remain unchanged throughout the novel even with the Compson family’s demise. Her sense of order is seen in the homely duties she performs, the way that she treats family, Compson and her own, even her narration is indicative. While Benjy’s and Quentin’s narration are steeped in the past and the present, and Jason’s mainly in the present with some bitterness from the past, Dilsey’s is strictly honed onto the present. Her motherly conduct is seen when she holds Benjy to calm him down, “Dilsey led Ben to the bed and drew him down beside her and she held him, rocking back and forth” (316).  She also defends Benjy while attending Sunday service, “Tell um de good Lawd dont keer whether he bright er not. Dont nobody but white trash keer dat” (290). Being that Dilsey’s perspective is the last in the novel, it leaves the reader with a sense of relief, with its linear narration, especially after the tumultuous depressing narrations of the first three parts. Whether we read Benjy’s, Quentin’s, or Jason’s parts the only stability found in the entire novel is Dilsey in which there is no chaos, only order and motherly love. 

Two Jimsonweeds in a Bottle

It’s said that Christ was dead for three days before he was resurrected. Once he arose he shed any indication of the death that grappled him to the crucifix. Breathing life anew on a day in April which is Christianly referred to as Easter. The week leading up to it is commemorated as the Holy Week. April is the epitome of springtime, with the resurrection of nature from its previous decaying self. The blossoming of flowers, the vibrant colored leaves breathing life once again as Jesus did on his third day of being dead long ago. April 7th 1928: Benjy Compson’s 33rd birthday, also the day before Easter, yet throughout his piece there is no indication of life, joy, or purity. Only the non-linear windows of death, excruciating cries, and the loss of purity. The first part of The Sound and the Fury is encapsulated by the echo of springtime and signifying signs that serve to juxtapose the Compson family’s downward spiral. But most notably, its connection to the center of Benjy’s world: Caddy. 

Caddy herself is April, she is Benjy’s spring and will always be so. This may be why there’s a kind of simultaneity to Benjy’s thoughts and his memories. Caroline Porter sums this idea up quite nicely when she writes, “The opening section of the novel, in fact, is not a story at all, but a pastiche of moments as experienced by Benjy at various points in his life. There is no plot, no beginning or ending. Instead a dense array of images is established, centered around Benjy’s anguished loss of his sister” (Porter 40). We see in TSAF how within Benjy’s section, we can often trace his sensation of smell (in particular trees) and his touch as flowers which pop up everywhere intermitetly. Flowers and trees being emblems of springtime themselves. The association of the smell of trees is linked to Caddy physically being present and the flowers are often (but not always) connected to her absence. Both the smell of trees and flowers serve as a strong symbolic substitute for Caddy, the latter which helps calm him down when he’s “crying” or “moaning” when Caddy is no longer there. 

The earliest point where this can be seen is when Lester is flustered with Benjy’s crying and Falkner writes, “What are you moaning about, Luster said. You can watch them again when we get to the branch. Here. Here’s you a jimson weed. He gave me the flower” (TSAF 6). This flower is presumed to have calmed him down. The connection between Caddy and flowers is not something that is immediately discernible but there are instances that point to it. One of them being when Caddy and Benjy go to deliver Uncle Maury’s love letter together. Benjy notes, “She climbed the fence with the letter in her hand and went through the brown rattling flowers” (TSAF 13). In another memory where Benjy goes to deliver the letter without Caddy he observes, “Mr. Patterson was chopping in the green flowers…I began to cry” (TSAF 13). Two different instances, one with Caddy and the other without. The first flowers are associated with an auditory sensation while the second is associated with chopping.  

Periodically Benjy mentions how,“Caddy smelled like trees” (TSAF 6). Perhaps the most pivotal memory Benjy has is when Caddy climbs up a pear tree. “We watched the muddy bottom of her drawers. Then we couldn’t see her. We could hear the tree thrashing” (TSAF 39). This part not only foreshadows her impurity, but it also may symbolize the turning point through use of the word “thrashing.” A violent movement, or some sort of struggle, Benjy struggles excruciatingly after Caddy is gone. This is noted by Porter when she states, “…Benjy is in pain, continual and fundamentally irremediable pain” (Porter 44). 

Towards the midpoint of his section we see 33 year old Benjy, in a sad yearning gesture join two flowers in a bottle, “There was a flower in the bottle. I put the other flower in it…I tried to pick up the flowers. Luster picked them up, and they went away. I began to cry” (TSAF 54-55). His preoccupation with flowers serves to ease the suffering he’s in by the loss of the only person who loved him. Perhaps this gesture was his way of communicating his longing for his flower, his springtime, his April, his Caddy.