2. Order and Chaos in TSAF

A notable element in Faulkner’s The Sound and the Fury is that of order and chaos as perceived in each part by their narrators. We see with each narration how these characters make sense of the world around them. In the case of the Compson brothers, their individual sense of order and chaos ultimately fails them. Yet, out of all the four parts that constitute TSAF, the only person who seemingly endures throughout the novel is Dilsey. Dilsey’s sense of order is the only one which is not deterred by the downfalls around her.  

Benjy’s sense of order and chaos is perhaps quite evident through his physical sensations. Due to his psychological limitations, Benjy’s expressions are limited to that of whimpering and wailing. Most of the time that we see him crying, it reflects his view of chaotic imbalance and it is often the result of something being awry or out of his perception of order. Perhaps an important part which most clearly indicates Benjy’s ideas of order and disorder is in Dilsey’s part, where Luster takes him on a Surrey ride. Dilsey wants to ensure that he’ll take Benjy on his usual route, “Up de street, round de square, to  de graveyard, den straight back home” (318). But the very second that Luster turns left instead of the usual way we see his horrifying reaction, “Then he bellowed. Bellow on bellow, his voice mounted, with scarce interval for breath. There was more astonishment in it, it was horror; shock; agony eyeless, tongueless; just sound” (320). However, the instant that Luster returns to the usual course, “…at once Ben hushed” (320-321). His silence attributed to, “…post and tree, window and doorway and signboard each in its ordered place” (321) This strong scene is highly reflective of his notions of order and chaos, anything that deviates from his physical sensations or the patterns surrounding his memories is chaos to him. This fails him, because he is incapable of moving past his past. In the end his demeanor is that of agony and utter numbness, “…his eyes were empty” (321). 

Quentin’s sense of order and disorder relies on his idea of proper Southerness. The Southern code of conduct is order to him. It is also something he cannot let go of or escape, the end result being his death. This is mainly reflected in his obsession with time and his deep desire to restore Caddy’s virginity. Like the instance where he pictures himself as Dalton Ames’ mother, for the sole purpose of preventing him from ever existing at all to prevent Caddy from losing her virginity to him. He even goes so far as to say, “I have committed incest I said Father it was I it was not Dalton Ames” (79). This false admittance of incest is quite interesting, as if this occurance would absolve Caddy of her intolerable promiscuity. Linked to the notion of pure bloodedness, or perhaps it’s attached to the end of his section where he imagines both of them dead together in hellfire. There are also many instances in which he finds himself in physical altercations with other men such as Gerald Bland and Herbert Head to defend women and their honor. Despite his efforts he fails each time to make order of disorder, and the unbearability of it all leads to his suicide. 

Jason’s entire world revolves around his selfishness, he cares for no one but himself and his version of order is bound to personal gain and manipulation of others. His attitude is reflected when he states, “I dont owe anything to anybody that has no more consideration for me” (241). He cynically manipulates the people around him, creating an elaborate plan to cheat his niece out of money, in doing so he is content and enabled to play the stocks (he also brought his car in this manner as well). This monetary gain makes him feel empowered and in control, despite his constant self pity. In the last part of the novel, we see Jason angrily unravel and his world turned to chaos when his niece steals his money. His attitude and demeanor noted as being, “…the violent cumulation of his self justification and his outrage” (303). He also loses his sense of order when he is unable to manipulate the sheriff into doing his bidding. In the end he doesn’t recover the money and he goes back home filled with anger.

   Dilsey’s character is one who rolls with the punches day to day. No matter the time frame or the narrator, her values and attitude remain unchanged throughout the novel even with the Compson family’s demise. Her sense of order is seen in the homely duties she performs, the way that she treats family, Compson and her own, even her narration is indicative. While Benjy’s and Quentin’s narration are steeped in the past and the present, and Jason’s mainly in the present with some bitterness from the past, Dilsey’s is strictly honed onto the present. Her motherly conduct is seen when she holds Benjy to calm him down, “Dilsey led Ben to the bed and drew him down beside her and she held him, rocking back and forth” (316).  She also defends Benjy while attending Sunday service, “Tell um de good Lawd dont keer whether he bright er not. Dont nobody but white trash keer dat” (290). Being that Dilsey’s perspective is the last in the novel, it leaves the reader with a sense of relief, with its linear narration, especially after the tumultuous depressing narrations of the first three parts. Whether we read Benjy’s, Quentin’s, or Jason’s parts the only stability found in the entire novel is Dilsey in which there is no chaos, only order and motherly love. 

The Easter Pear Tree

Mary Rubi

Dilsey saw the beginning and she now sees the end. Dead, buried, mad, old and defeated, the Compsons are near extinction. The image of Caddie and her soiled underwear climbing up a pear tree is replaced by her daughter Quentin climbing down the pear tree from her bedroom window. The round fertile pear tree becomes a symbol of duality, of feminine fertility and loss. Caddie climbs up the tree to annoy her brothers, to rebel, and to see a better view of the farm. The view wasn’t very good, so Caddie climbs down and runs away. With Quentin gone, the Compson clan is finished. The family is barren, like a dried up well in the dessert. Their death, however, will return Dilsey back to life. Dilesy has seen the power and the glory, tears run down her worn out face as she listens to the preacher give his Easter sermon. (297) She has remained faithful, catering to the whims of those she served, baking biscuits in exchange for rudeness. With little room for justice, the pain she has endured as the servant to the Compsons will be rewarded through death. Like the pear tree, death for the wicked is different than death for the loyal servant. Death is the only way to cleanse the earth of the Compsons, ending the line ends the continuous cycle of pain. Dilsey will get her reward in heaven. She looks upon the world, and the Compson family with prudent eyes. She knows when Luster is doing mischief, she knows when Jason is going to storm down the stairs, and she knows when Benjy is upset.

When Dilsey returns home, she enters Quentin’s room and picks up the ripped undergarment from the floor. (299) She has spent a lifetime trying to remove the stain of the Compson clan, but to no avail, the window remains open. Returning to the destitute matriarch, Dilsey stands at her bedside and asks whether she needs anything. In a moment of maddening irony, Mrs. Compson bitterly asks for her bible, angrily telling Dilsey that she wants the book within arm’s reach. The bible has always been at the foot of the bed, then kicked off and left on the floor. Mrs. Compson isn’t any more a lady than Candace, and her denial is as caustic as Jason’s behavior. Mrs.Compson has always had the bible within reach; she’s always had the power to curtail her family, and to bring harmony to all the disheveled personalities. But first she would have to have humility, by recognizing her own faults and see that she is more responsible for the demise of her family than anyone else. Dilsey knows this, sees this, and is aware of her role in the Compson family. But the end has come. Dilsey has done her best. And now she can find refuge in knowing she can die to wake up in the Great Gettin’ Up Morning.

A family Led on Seperate Roads

Quentin and Jason Compson both have very different ideologies towards their past and present lifestyles. Quentin obsesses with time and indulges in past failures as his narration is hindered by retrospective memories of his father and sister, Caddy. In contrast, Jason Compson reflects on his past experiences as a method to bring reassurance and to motivate him for future success. Both narrators approach their past in very contrasting ways, Quentin in a crippling manner while Jason in an empowering manner, but ultimately they are unable to escape their past.

Raised closely by different parents, Quentin by his father and Jason by his mother, Quentin’s obsession with time represents his desires to escape his father’s ideals of time and sexuality but gain his acceptance. But as his mind constantly fluctuates between the past and the present it becomes obvious, he obsesses with his father’s ideals while Caddy is used as a scapegoat to deviate from his father’s principles and for Quentin to gain his own identity. From the start of the chapter, Quentin’s father warns him to separate himself from time but contradicts himself and hands Quentin a watch.

Quentin’s father tells him, “to forget time… try not to conquer it because no battle is ever won. The field only reveals to man his own folly and despair” (76).  As Quentin tries to separate himself from the past, the constant ticking of clocks and watches haunts Quentin indicating its not Quentin’s sense of time that is crippled but it’s the memory of his father that Quentin can’t forego and separate from. Many memories that arise, are often focused in on Caddy but they are all reflected off of conversations between Quentin and his father. “I have committed incest I said Father it was I it was not Dalton Ames” (TSAF 79). Quentin calls upon incest relations with Caddy as a way to propose the idea, Caddy’s child does have a known father and Caddy is not ruining the reputation of the Compson name through her promiscuous actions. However, on page 78, the conversation between Quentin and his father states, “In the South you are ashamed of being a virgin. Boys. Men. They lie about it. Because it means less to a women, Father said. He said it was men invented virginity not women….Why couldn’t it have been me and not her who is unvirgin and he said that what that’s sad too.” In this passage, the idea of losing virginity as a male serves as a passage from becoming “a boy to a man.” Quentin who is still a virgin, is looked down upon, and grasps at the concept of, if he mentions to his father he had sexual relations with his sister, he will gain his father’s approval as well as save the rest of the reputation that is left of the Compson name, that has not been destroyed by Caddy’s pregnancy out of wedlock.

Another moment that brings Quentin to arrest at the thought of his father’s memory is when Quentin is accused of spying on Caddy, “The street lamps would go down the hill then rise toward town I walked upon the belly of the shadow. I could extend my hand beyond it. feeling father behind me beyond the rasping darkness of summer and August the street lamps Father and I protect women from one another from themselves our women Women are like that they don’t acquire knowledge of people we are for that they are just born with a practical fertility of suspicion that makes a crop every so often and usually right they have an affinity for evil…”(TSAF 96-97). Faulkner incorporates this passage to implicate several things. Mr. Compson, Quentin’s father is the primitive source that haunts Quentin. While his sense of time and Caddy represents the disorder that builds within Quentin as he tries to gain his father’s acceptance but gain his own identity.

Lastly, the Italian immigrant girl depicts Quentin’s last attempt to separate himself from his father. He calls her his sister and does not try to take advantage of her as he is able to lose his virginity to her making his father proud he is no longer a virgin. Instead, he tries to lead her to her home. The Italian girl may be representative of purity and as Caddy untouched. He views her as his last attempt to separate himself from his father; allowing himself to bring her home without memories of his father clouding his judgment. Though memories of Caddy and Natalie arise during this moment, this represents a struggle he has with his morals versus expectations he has as a man (134).

Jason obsesses with money and social status like his mother and unlike Benjy and Quentin he does not respect women. He views himself superior over all others, authoritative, sees himself as a person who should command respect and attention, and is extremely cynical of everyone’s actions. In contrast to the views Benjy and Quentin had for their mother, Jason’s narration views Mrs. Compson as a very emotional and caring mother whose actions are controlled him Jason. Mrs. Compson constantly repeats the words “flesh and blood” as she pleads Jason to allow Caddy to return for Quentin, “I’d gladly take her back, sins and all, because she is my flesh and blood. It’s for Quentin’s sake.” Jason’s relation to time is blended with jealousy of Quentin’s Harvard education but also biased as each memory he has is propelled through blame and misery while he is a spectator. Jason is constantly comparing himself to Quentin’s Harvard education by stating the education is completely unnecessary as he is doing fine without it (196,197, 206, 235,). However, he also mentions Quentin is the reason for the downfall of the family due to selling property to pay for his education (206) and him having to be a father figure for the family. In this narration, Jason does not have flashbacks of Caddy instead his memories are targeted at Quentin and moments of his superiority. He views black people as inferior to him and him having to install a method to control and put fear into them so they know their role in society (207).  Jason’s relations to economics are very derogatory as he is fueled with hatred towards Jews and black people (234). He constantly remarks on their laziness and incompetency but on the contrary he is dependent on them (186), dependent on Dilsey to make him his meals, and the Jewish people who run the market.  Jason is not only racist but he is also sexist. On page 247, he states he does not need any more women in his life as she may “turn out to be a hophead”- a drug addict. Basically, women are virtually of no use to society.  His authoritative persona brings about his insecurity. He does not allow Caddy to return home probably because he’s afraid she will be favored, (on page 220 he forces his mother to burn the check) as well as the constant reminder of Quentin’s Harvard education he carefully attempts to show was a pointless education (235).

Analysis of Benjy’s Narration

Benjy, a thirty three year old man with the mental state of a three year old, does not have the ability to formulate his own thoughts or understand the significance of what he experiences. His life is dictated by scents, sounds, shapes, and cues from the present that leads a chain of displaced memories; all of which may present Benjy’s inability to discern the past and the present. Though Benjy may seem as an unreliable narrator due to his mental disability, in fact, from his mental disability it becomes clear the constant disarray of memory shifts is targeted by his sensitivity and awareness to the present. He does not have the ability to understand what he sees, which presents only a reliable and unbiased view of his family. The irony presented in his narration is his family views Benjy’s disability as the downfall of their family, on the other hand, the downfall of the family is sought upon their own incompetency.

Though his memories are discontinued and leaves much of his memories unclear, each memory brings misfortune upon the family. From the scene with Benjy’s mother wearing a veil carrying flowers into a carriage (9-10) emphasizing death, to Caddy’s threats of running away (19) signs of the family breaking apart, early signs of promiscuity from Caddy’s comfort of undressing in front of her brothers by the lake,  Caddy and Jason’s fight over the drawings (65), and to the mother’s illness all indicate signs of drastic change and the overall downfall of the family(74). Throughout each timeframe a new dilemma occurs amongst family members in which Benji seem’s to be at the fore point and cries as he witnesses the separation amongst each family member.

April 7, 1928 does not have much significance except it gives us a disarray of memories. From Benjy’s narration, Faulkner does not give us much insight into Quentin, Jason, and his father but it is clear how Caddy, Benjy’s mother, Roskus, and Dilsey affects Benjy’s life. Caddy and Dilsey act his true caretakers/mother while Benjy’s mother, Mrs. Compson, believes her son is deteriorating her family’s reputation and slowly isolating the family from other people (8).

The most significant character presented in Benjy’s narration is Caddy. Many if not all of Benjy’s memories have Caddy present, conscious of her physical appearance. Her undergarment as dirty,  his sister removing her clothes(18,74), Caddy and Charlie by the swings (47), and when he sleeps with her he notices she does not take her bathrobe off (44). Those all indicate physical awareness and perhaps physical attraction towards Caddy. The end of the chapter may indicate his mother dying from her illness and Caddy’s innocence taken from her as she develops into a women and into more of a motherly role. Perhaps Caddy’s promiscuity is the catalyst for her family’s destruction.